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17/11/2007

V.P. VASUHAN EXPOSE A LA COURNEUVE ET A PARIS, NOV 07 - JANV. 08

Vasuhanportrait Quittant les bouffes de Paris, c’est dans le cadre plus social de La Courneuve que nous nous sommes rendus au soir du vendredi 2 novembre 2007 pour assister au vernissage de l’exposition de peinture d’un sympathique artiste trentenaire, V.P. Vasuhan.

Originaire d’Alaveddy dans la région tourmentée de Jaffna au nord de Sri Lanka, V.P. Vasuhan n’a pas perdu ses années passées comme réfugié.

Avant d’arriver en France, il a séjourné à Chypre où il a étudié la peinture, et visité Israël, l’Egypte, l’Italie, l’Allemagne, l’Autriche.

Son attachement pour la France, il dit le devoir à la richesse de la production artistique du pays.

Même après la Deuxième Guerre mondiale, nous a-t-il expliqué, la France a connu une impressionnante profusion d’art et de grands artistes.

Lire la suite "V.P. VASUHAN EXPOSE A LA COURNEUVE ET A PARIS, NOV 07 - JANV. 08" »

07/06/2007

BHOJPURI CULTURE IN CHUTNEY MUSIC

1397_reg_2Music of Indo-Caribbean Culture : Influences of Bhojpuri Culture in Chutney Music
It seems not much has changed since the time our Ancestors left !
(info courtesy Jon Budram).
Many Chutney Songs are traditional Bhojpuri Folk Songs or are influenced by them. Check this interesting Song :
see if you can identify the Song or a few Chutney tracks of this Music Video and if they share the same musical composition.   
Songs more than 100-150 years old are still in popular use within the Indo-Caribbean Music field and they all trace their roots back to Uttar Pradesh and Bihar in India.

Have a look at the instruments as well which are used in India and the Caribbean.
The Harmonium oddly enough is actually of European origin and was imported to India whereas nowadays it is more associated with Indian music.
 


SITTING MUSIC

Spic_macay07a_2 Known in Trinidad and Guyana as "tãn-singing" or "local-classical music" and in Suriname as "baithak gãna" ("sitting music"), tãn-singing has evolved into a unique idiom, embodying the rich poetic and musical heritage brought from India as modified by a diaspora group largely cut off from its ancestral homeland...


Book :
East Indian Music in the West Indies : Tân-Singing, Chutney, and the Making of Indo-Caribbean Culture by Peter Manuel. Includes a CD - see info HERE.

TRINIDAD & TOBAGO : MUNGAL PATASAR


TABLER MASTER PANDIT SHARDA SAHAI  SITE

Guruji is one of the undisputed legendary pillars of modern tabla.

07/09/2006

FRIGHTFUL SHIPWRECK OF COOLIES

FRIGHTFUL SHIPWRECK OF COOLIES —  260 LIVES LOST.
————————————————————————————
From the Friend of India, August 31, 1865.

If any other argument were wanted to prove the necessity of the Indian government giving earnest attention to the coolie emigration trade, it is to be found in the tale of horrors with which Calcutta has been occupied during the past week.

On Sunday, 19th August, the American built ship, Eagle Speed, Captain Brinsden, left Port Canning with 497 coolies for Demerara. Of these 300 were men, 93 women, 65 boys and girls under 10, and 39 infants—in all equal to 425 adult coolies. All the formalities attending the departure and the arrangements of an emigrant ship were duly observed. The crew was sufficiently strong as to numbers, being of the same strength as when they left England.

There were twenty-six sailors and officers, exclusive of cabin boys, cooks, and assistants. Captain Hoskins, the portmaster, appointed Mr. Vardy, one of the three Mutlah pilots, to pilot the vessel, and he himself, with the port doctor and three other Europeans, went down the river in her. He was aware that some of the crew were sick, but did “not know whether the number was over the average;” he knew that “three or four” were drunk, including the second officer and the boatswain, and they continued drunk the next day.

The Lady Elgin, Capt. Heath, which had been sent round from Calcutta, towed the ship down to Halliday's Island where she anchored for the night. On Monday morning she went on down the Eastern Channel. The barometer was low and the wind from the west ; and soon the sea rose so high, as the wind veered to the south that the ship feared the steamer would not be able to tow her.

At 4 in the afternoon, in sight of the Mutlah reef buoy, with the water low, the tide setting in and a fresh breeze blowing, the rope connecting the steamer and the vessel parted.

The sands were a mile off, and during the two hours spent in passing another rope, she drifted towards the sands, without setting sail, which was impossible ; or letting go the anchor which, Captain Brinsden confesses, it would have been better to have done. She struck at half-past 6 in 4¼ fathoms, and then the anchor was dropped, while the sea rolled in “very high.” After half-an-hour she went off to the southward, but with 19 inches of water in the hold. At 9 o'clock the machinery of the steamer became deranged, and the ship anchored at the western channel at 10.

The coolies had been at the pumps from the first, but the water increased, and at 3 on the morning of Tuesday, the 22nd, with darkness around and a heavy sea, the Eagle Speed signalled to the steamer that she was sinking. At 4 the steamer's boat reached the ship, and the steamer herself approached. But no attempt was made to pass ropes, though this could have been done by daylight, and she might have been at Halliday's Island by ten o'clock.

On this point Captain Hoskins evidence is clear—“Under the circumstances, it would have taken two hours to pass hawsers, they would have readily passed by daylight. Suggesting that the wind was favourable and the sails were set, the steamer could have towed the vessel to safe anchorage in four hours. She would have been at 10 a.m. at Halliday's Island.”

Now we come to the tale of mismanagement, inhumanity and horrible sacrifice of life. Three of the Eagle Speed's boats were launched, manned by the crew, and commanded by Captain Hoskins, by the pilot at Captain Brinsden's request, and by the second officer, the first being ill. Including the coolies, who threw themselves into the water on hencoops, the boats saved 169, and all the Europeans.

Captain Hoskins' boat made five trips, but the others were soon smashed ; one of them had at half-past 12 brought off the captain, whom his own crew refused to help.

The steamer's boat was also smashed after one trip. Her two large boats were never launched. Captain Hoskins said, “Had the steamer anchored ahead, and a raft been made, many more lives might have been saved,” but there was no material to make a raft of, and Captain Brinsden in vain “asked the steamer to anchor on the bow or astern, and pass lines, in order to keep up a quicker and safer communication.”

Before the captain left, the boatswain had deserted the compounder and some topasses had broken into the brandy-closet, the interpreter was not to be found, and the pilot, who knew the language, did not return to the ship. “From the first to last the crew acted badly. There was some difficulty in getting them to man the boats latterly. They were shamed into it by the passengers.”

(continued, see below).

Lire la suite "FRIGHTFUL SHIPWRECK OF COOLIES " »

23/08/2006

COOLIES : HOW BRITAIN REINVENTED SLAVERY

54b3 COOLIES :
HOW BRITAIN REINVENTED SLAVERY


The slave trade was officially abolished throughout the British Empire in 1807.

This documentary reveals one of Britain's darkest secrets : a form of slavery that continued well into the 20th century - the story of Indian indentured labour.

Coolies : How Britain Reinvented Slavery - VIDEO

Indentured workers from North India. 

Lire la suite "COOLIES : HOW BRITAIN REINVENTED SLAVERY" »

12/05/2006

UN "COULIE" EN GUYANE

TROUVAILLES
de Guy Stéhlé :

Un coulie en Guyane

Dans "Voyage d'exploration à l'intérieur des Guyanes" par le docteur Jules CREVAUX, médecin de première classe de la marine française (1876-1877), on trouve mention, pages 368 et 376, du sort d'un jeune "coulie" que le médecin avait pris en charge.

Voici des extraits : "(A Cayenne) On me donne l'ordre de faire partie d'une commission chargée de visiter un convoi de coulies, c'est- à-dire de travailleurs arrivant des Indes sur un navire anglais."

(Une épidémie de typhus sévissant à bord, le docteur Crévoux renvoie la commission, reste seul sur le navire anglais puis fait transporter les malades sur l'Ilet de la Mère, dans un ancien pénitencier presque désaffecté, et y reste soigner les malades.

Il adopte un jeune coulie qui chasse, pour améliorer son ordinaire, des iguanes et des sarrigues) "Ce futur compagnon de voyage, inscrit sur la liste des immigrants sous le nom de SABABODI ou SABA, avait un goût très prononcé pour la chasse (...).

Après douze jours, l'épidémie s'étant complètement arrêtée par le simple effet du transbordement des passagers, le médecin de la santé vint m'annoncer que j'avais la libre pratique. Ce n'est pas sans plaisir que je revins à Cayenne.

Le lendemain, les coulies transportés à terre sont groupés par lots de trois ou quatre personnes et adjugés aux agriculteurs et industriels de la colonie. J'obtiens des autorités que le jeune SABABODI ne soit pas compris dans cette répartition.

Cet enfant m'est confié contre la somme de cent trente sept francs pour une période de cinq années.

Les conditions de l'administration portent en outre que j'aurai à le nourrir et à lui donner cinq francs par mois jusqu'au moment où il sera adulte." (Plus tard, lors d'une expédition chez les Bonis, il se voit forcé par manque de nourriture, de se séparer d'une partie de l'équipe dont "mon pauvre petit SABABODI qui est d'ailleurs gravement malade") "

Le lendemain, je me mets en route avec un seul canot et quatre hommes.

SABA, que j'ai fait transporter sur la plage, sur le dos d'un indien Emerillon qui chassait près de là, verse des torrents de larmes en me quittant.

Forcé par les circonstances de l'abandonner, je lui remets des lettres pour mes collègues, le recommandant à leurs bons soins; ils se chargeront de le remettre sur pied et il restera à leur service jusqu'à mon retour."

Source :
http://www.ghcaraibe.org/bul/ghc061/p1082.html

avec nos remerciements.

 

27/03/2006

HARO SUR L'INCONSCIENT COLONIAL!

NOTA:
Cet univers scolaire a aussi existé, et ses séquelles-mémoire restent encore présentes, aux Antilles françaises. Cet ouvrage est donc tout aussi recommandé aux Créoles et créolistes. JS.


Symbole et Châtiments
Regard sociologique sur l’inconscient scolaire colonial
en Afrique noire francophone par Emmanuel AMOUGOU
.

Amougou_2


En mettant en place, en Afrique noire, des écoles spécifiquement destinées à la formation des élites indigènes et coloniales, le pouvoir colonial français a généré du même coup un univers scolaire tout à   fait particulier.

Un univers au sein duquel les maîtres, les instituteurs et autres formateurs métropolitains, devaient appliquer des types de punitions qui n’étaient plus pratiqués, au moins théoriquement en France , depuis la Loi Guizot du 28 juin 1833. 

Autant les instituteurs métropolitains tiraient leur légitimité de la logique de domination coloniale dont ils servaient les intérêts tout en servant les leurs propres, autant les maîtres et moniteurs indigènes - dépourvus du capital pédagogique nécessaire - devaient construire la leur en puisant (par compensation !) dans les pratiques punitives liées aux représentations traditionnelles de l’enfant dans l’univers familial africain.

C’est donc dire combien tout inconscient scolaire ne saurait être le résultat des seules ‘‘expériences proprement scolaires’’.

Dans la construction de cette dimension fondamentalement arbitraire qu’est l’inconscient scolaire colonial, les châtiments corporels et autres punitions comme le port du symbole constituent des pratiques redoutables qui, encore de nos jours, rappellent aux générations entières d’élèves africains, les images, les comportements et les pratiques inoubliables de leurs anciens maîtres d’école.

Et parmi ces élèves, peut-on véritablement imaginer le nombre de ceux qui ont déserté cet univers scolaire impitoyable ?

 Emmanuel AMOUGOU est sociologue et enseignant-chercheur à l’Ecole Nationale Supérieure d’Architecture et de Paysage de Bordeaux. Il est membre de l’équipe de recherche ‘‘Production de la Ville et Patrimoine’’ - UMR n°5185 CNRS-ADES.

Sur la question coloniale, il est l’auteur de "La Construction de l’Inconscient".

Autres livres d'Emmanuel.

Genre: Essai
Parution: Mars 2006
Nombre de Pages: 232
Format: 10x15cm
Poids: 300 g
EAN: 978 2911372902
ISBN: 2-911372-90-5
Prix public: 18 €

Collection ‘‘Logiques Sociales’’, Paris 2002.
Editions Menaibuc / Contact Presse : 06 61 53 28 60
BP. 109 - 75862 Paris Cedex 18
Web : www.menaibuc.com / Mail : menaibuc@wanadoo.fr
Interview auteur : menaibuc.com, africamaat.com
Diffusion : librairies, menaibuc.com, fnac.com, dilicom.

Genre: Essai
Parution: Mars 2006
Nombre de Pages: 232
Format: 10*15cm
Poids: 300 g
EAN: 978 2911372902
ISBN: 2-911372-90-5
Prix public: 18 €
INFORMATIONS
Editions Menaibuc
Contact Presse : 06 61 53 28 60
BP. 109 - 75862 Paris Cedex 18.

Lire la suite "HARO SUR L'INCONSCIENT COLONIAL!" »

25/01/2006

INDENTURED IMMIGRATION EFFECTS

Recasting Indian women in colonial Guyana:
gender, labor and caste in the lives of
indentured and free laborers
by M. Seenarine

Indentured emigration (1838-1917) had different effects on the population
in Guyana, based on an individual’s gender, religion, class, caste, race,
location and age. This paper explores how these effects were different with
relevance to indian women. While the shortage of indian females during the
early indenture period might have resulted in an improved status for some
indian women in guyana, it also led to various forms of control and servitude.
During the later indenture period, indian women were ‘re-casted’ through the
blending of indian religions and cultures, and the rebuilding of the indian male
family structure, both of which served to divide women and reinforce male
control of females’ labor, sexuality, reproduction and mobility......

Full Article at Indian Diaspora resources :
http://www.jahajeedesi.com/forums/index.php?showforum=9

01/10/2005

JAMAICA : INDIAN HERITAGE DAY IS MAY 10.

Jamaica, in recognition of the history of the Indians who came
has declared May 10 as ‘Indian Heritage Day’.

Migration of Indians to Jamaica –  Integration and Contribution to Development

 

Lire la suite "JAMAICA : INDIAN HERITAGE DAY IS MAY 10." »

14/08/2005

INDIAN SLAVES IN SOUTH AFRICA

A little-known aspect of Indian-South African relations

Soon after Jan van Riebeeck set up a Dutch settlement at the Cape of Good Hope in 1652, to supply provisions to Dutch ships plying to and from India and the East Indies, people from India were taken to the Cape and sold into slavery to do domestic work for the settlers, as well the dirty and hard work on the farms.

IndianslaveA woman from Bengal named Mary was bought for van Riebeeck in Batavia in 1653. Two years later, in 1655, van Riebeeck purchased, from the Commander of a Dutch ship returning from Asia to Holland, a family from Bengal - Domingo and Angela and their three children.

On May 21, 1656, the marriage was solemnised at the Cape between Jan Wouters, a white, and Catherine of Bengal who was liberated from slavery. Later in the year Anton Muller was given permission to marry Domingo Elvingh, a woman from Bengal.

More

Indian roots in South Africa go back to 1860 - there were, of course, Indian slaves of Bengali, Malabar and Coromandel stock in the Cape around the early part of the 18th century.

Yet Indians in this country remained stateless right up to 1961.

Neither the Dutch, British nor their successors who became the first governors of the Union of SA conferred citizenship on Indians.

Perfidious Albion (Britain) disowned Indians in their South African colonies right up to 1910 - even though Indians were their subjects. After union, their sons and daughters persevered doggedly, to repatriate Indians.

When India emancipated itself from the yoke of the British by winning its political independence, it, in a way, retaliated by thumbing its nose at South Africa.

More info

pdf.file image source



15/05/2005

INDIA FOR SURGERY

Americans flock to India for treatment
IANS

Hyderabad, Feb 16: A reversal of medical tourism now has Americans making a beeline for India, seeking latest and cheaper treatments.

Until recently, it was the other way round, with Indians rushing to the US for better cure facilities.

However, with the state-of-art medical procedures, equipment and facilities now available in India, patients from developed countries like Canada and Britain are flocking to Indian hospitals.

See msn news article